their graves

קֶבֶרm. (b. h.; preced.) grave. Snh.47b ק׳ חדש a fresh grave (that has been dug but not used). Ib. ק׳ בנין a grave on which something has been built, i. e. an arched grave (not flat). Ib. שלשה קברות הן ק׳ הנמצא there are three kinds of graves (with reference to law): a grave that has been discovered (a fresh grave in which somebody was buried without the consent of the owner of the ground); ק׳ הידוע a known grave (in which one was buried with the owners consent); ק׳ המזיק את הרבים a grave which interferes with public comfort (made in a thoroughfare). Y.Naz.IX, 57d top., v. תְּהוֹם. Ohol. XVII, 1 החורש את הק׳ if one passes the plough over a grave. Koh. R. to VII, 8 וכיון שקברוהו … את קִבְרוֹ when they had buried him (Elisha-Aḥer), a fire came to burn his grave; a. v. fr.Pl. קְבָרִים, קְבָרוֹת. Taan.25b תקנתם ק׳וכ׳ have you prepared graves for yourselves (are you ready to die)? Ib. 22b שלא יהא בתיהם קִבְרֵיהֶם that their houses may not become their graves (that their dwellings may not fall down from excessive rains); Y.Yoma V, 42c top שלא יעשו … קִבְרֵיהֶן. Ḥag.22b נשתטח על קִבְרֵיוכ׳ he prostrated himself over the graves of Yeb.47b שני ק׳ נמסרווכ׳ the court has charge of two burial places (for culprits). Snh.VI, 5 ולא היו קוברין אותו בקִבְרוֹת אבותיו they did not bury him (the culprit) in the burial place of their ancestors; a. fr.בֵּית הקברות (abbr. בה״ק) cemetery; pl. בָּתֵּי ק׳. Ber.18b הלך ולן בב״הק he went and spent the night in the cemetery. Snh. l. c. (46b) שני בתי ק׳וכ׳ two burial grounds were at the disposal of the courts, one for those put to death by the sword, and one ; a. fr.Trnsf. uterus ( containing an embryo). Nidd.21a באיפשר לפתיחת הק׳וכ׳ they differ as to whether the uterus can open (to pass the embryo) without discharging blood. Sabb.129a חיה כל זמן שהק׳ פתוחוכ׳ for a woman in confinement you must violate the Sabbath laws as long as the uterus is open, whether she says that she needs it or that she needs it not. Ib. מאימתי פתיחת הק׳ when does the opening of the womb begin (in regard to Sabbath laws)?; עד מתי … הק׳ how long is it considered open? Ohol. VII, 4 אין לנפלים פ׳ הק׳וכ׳ in the case of abortions the laws of levitical cleanness connected with the opening of the womb do not apply, unless, v. פִּיקָא I; Tosef. ib. VIII, 8; a. fr.

קֶבֶרm. (b. h.; preced.) grave. Snh.47b ק׳ חדש a fresh grave (that has been dug but not used). Ib. ק׳ בנין a grave on which something has been built, i. e. an arched grave (not flat). Ib. שלשה קברות הן ק׳ הנמצא there are three kinds of graves (with reference to law): a grave that has been discovered (a fresh grave in which somebody was buried without the consent of the owner of the ground); ק׳ הידוע a known grave (in which one was buried with the owners consent); ק׳ המזיק את הרבים a grave which interferes with public comfort (made in a thoroughfare). Y.Naz.IX, 57d top., v. תְּהוֹם. Ohol. XVII, 1 החורש את הק׳ if one passes the plough over a grave. Koh. R. to VII, 8 וכיון שקברוהו … את קִבְרוֹ when they had buried him (Elisha-Aḥer), a fire came to burn his grave; a. v. fr.Pl. קְבָרִים, קְבָרוֹת. Taan.25b תקנתם ק׳וכ׳ have you prepared graves for yourselves (are you ready to die)? Ib. 22b שלא יהא בתיהם קִבְרֵיהֶם that their houses may not become their graves (that their dwellings may not fall down from excessive rains); Y.Yoma V, 42c top שלא יעשו … קִבְרֵיהֶן. Ḥag.22b נשתטח על קִבְרֵיוכ׳ he prostrated himself over the graves of Yeb.47b שני ק׳ נמסרווכ׳ the court has charge of two burial places (for culprits). Snh.VI, 5 ולא היו קוברין אותו בקִבְרוֹת אבותיו they did not bury him (the culprit) in the burial place of their ancestors; a. fr.בֵּית הקברות (abbr. בה״ק) cemetery; pl. בָּתֵּי ק׳. Ber.18b הלך ולן בב״הק he went and spent the night in the cemetery. Snh. l. c. (46b) שני בתי ק׳וכ׳ two burial grounds were at the disposal of the courts, one for those put to death by the sword, and one ; a. fr.Trnsf. uterus ( containing an embryo). Nidd.21a באיפשר לפתיחת הק׳וכ׳ they differ as to whether the uterus can open (to pass the embryo) without discharging blood. Sabb.129a חיה כל זמן שהק׳ פתוחוכ׳ for a woman in confinement you must violate the Sabbath laws as long as the uterus is open, whether she says that she needs it or that she needs it not. Ib. מאימתי פתיחת הק׳ when does the opening of the womb begin (in regard to Sabbath laws)?; עד מתי … הק׳ how long is it considered open? Ohol. VII, 4 אין לנפלים פ׳ הק׳וכ׳ in the case of abortions the laws of levitical cleanness connected with the opening of the womb do not apply, unless, v. פִּיקָא I; Tosef. ib. VIII, 8; a. fr.

שָׁרוֹן(b. h.) pr. n. Sharon, plain along the Mediterranean coast from Japho to Carmel. Lev. R. s. 20 על אחינו שבש׳וכ׳ for our brethren in Sharon (the high priest prayed,) that their houses might not become their graves; Y.Yoma V, 42c top על אנשי הש׳. Sot.VIII, 3 אף הבונה … בש׳ לא היה חוזר he also who built a brick-house in Sharon was not excused from the army; Y. ib. 23a top אף אנשי הש׳ לא היווכ׳ the men of Sh. were not excused, because their houses had to be renovated twice in every Sabbatical period; Bab. ib. 44a. Tosef.Men.IX, 13; Men.87a עגלים מש׳ calves (for public sacrifices) were brought from Sh.; a. e.Denom. שָׁרוֹנִי. Kil. II, 6, v. עוֹל. Nidd.II, 7; Cant. R. to VII, 3 יין הש׳ Sharon (red) wine.

שָׁרוֹן(b. h.) pr. n. Sharon, plain along the Mediterranean coast from Japho to Carmel. Lev. R. s. 20 על אחינו שבש׳וכ׳ for our brethren in Sharon (the high priest prayed,) that their houses might not become their graves; Y.Yoma V, 42c top על אנשי הש׳. Sot.VIII, 3 אף הבונה … בש׳ לא היה חוזר he also who built a brick-house in Sharon was not excused from the army; Y. ib. 23a top אף אנשי הש׳ לא היווכ׳ the men of Sh. were not excused, because their houses had to be renovated twice in every Sabbatical period; Bab. ib. 44a. Tosef.Men.IX, 13; Men.87a עגלים מש׳ calves (for public sacrifices) were brought from Sh.; a. e.Denom. שָׁרוֹנִי. Kil. II, 6, v. עוֹל. Nidd.II, 7; Cant. R. to VII, 3 יין הש׳ Sharon (red) wine.

תִּעְתֵּעַ(b. h.; cmp. תָּעָה) ( to move to and fro, to sport, trifle. Mekh. Bo, s. 13 מוציאין … ומְתַעְתְּעִין בהן they (the dogs) dragged their first-born out of their graves and sported with them; Pesik. Vayhi, p. 65a>; Yalk. Ex. 186 ומתעדנין (corr. acc.). Midr. Prov. to X, 17 (ref. to מתעה ib.) כל תלמיר חכם … מְתַעְתֵּעַ במיוכ׳ a scholar that neglects the words of the Law is to be considered as one that trifles with him who spoke and the world arose; Yalk. Prov. 946.

תִּעְתֵּעַ(b. h.; cmp. תָּעָה) ( to move to and fro, to sport, trifle. Mekh. Bo, s. 13 מוציאין … ומְתַעְתְּעִין בהן they (the dogs) dragged their first-born out of their graves and sported with them; Pesik. Vayhi, p. 65a>; Yalk. Ex. 186 ומתעדנין (corr. acc.). Midr. Prov. to X, 17 (ref. to מתעה ib.) כל תלמיר חכם … מְתַעְתֵּעַ במיוכ׳ a scholar that neglects the words of the Law is to be considered as one that trifles with him who spoke and the world arose; Yalk. Prov. 946.

נוּחַ(b. h.) to rest, lie; to be at ease, rest satisfied.Sabb.7b זרק … והלכה ונָחָהוכ׳ if one threw an object higher than ten handbreadths, and in its course it came to rest in a little hole. Ib. וזרק ונָח על גביו and he threw an object and it came to rest on it. Gen. R. s. 25 כיון שעמד נֹחַ נָחוּ when Noah rose, they rested (submitted to mans rulership; Yalk. Chr. 1072 נִינּוֹחוּ; Yalk. Gen. 42 נִחֲמָן he appeased them); ib. וכיון שעמד נֹחַ נחו and when Noah rose, they remained undisturbed in their graves; Yalk. Chr. l. c. נינוחו.Meg.25b, a. fr. יָנוּחוּ לו ברכותוכ׳ blessings rest upon his head. Sabb.152b, a. e. תָּנוּחַ … שהנחתוכ׳ let thy mind be at rest, for thou hast set my mind at rest; a. fr.part. נָח, נוֹחַ, f. נוֹחָה; Pl. נוֹחִים, נוֹחִין; נוֹחוֹת a) resting. Gen. R. s. 11 אתם נוחין you rest Y.Erub.III, end, 21c, a. fr. נוֹחֵי נפש whose souls are at rest; a. fr.b) pleased. Ab. III, 10 כל שרוח הבריות נ׳ הימנווכ׳ in whom the mind of man finds pleasure, the mind of God finds pleasure. Shebi. X, 9; a. fr.V. נוֹחַ. Hif. הֵנִיחַ, הִנִּיחַ (fr. יָנַח) 1) to set at rest; to set down, place. Gen. R. l. c. (ref. to Gen. 5:29) או נח זה יְנִיחֵנוּוכ׳ either let him be called Noaḥ, then it ought to read, ‘he shall set us at rest, or Naḥman Sabb. l. c. שהֵנַחְתָּ, v. supra; (Snh.30b שהתנחת, v. תָּנַח; v. Rabb. D. S. a. l. note 20). Ḥull.91b עלי יַנִּיחַ צדיקוכ׳ let this righteous man rest his head on me.B. Kam. III, 1. B. Mets.VI, 6 הַנַּח לפני put it down before me (I will take charge of it). Sabb.21b להַנִּיחָהּ על פתחוכ׳ to place it over the entrance ; a. fr. 2) to leave; to leave alone; to allow. B. Bath. IX, 1 מי שמת וה׳ בניםוכ׳ if a person died and left sons and daughters. Ib. 3 ראו מה שה׳ לנווכ׳ see what our father left us. Snh.30a מעות שה׳ לו אביו money which his father had left him (without telling him where it was deposited). Pesik. R. s. 26; Yalk. Ps. 884 אבינו ירמיה הרי אתה מַנִּיחֵנוּ שם J., our father, wilt thou leave us there (in Babylonia, without a prophet)?Bets.30a, a. fr. הַנַּח להם לישראל leave Israel alone (let them do as they please). Yoma I, 4 לא היו מְנִיחִים אותווכ׳ they did not let him eat much. Ab. Zar.10b, יַנִּיחֶנָּה, v. נוֹמִי. Ib. 17a לאה׳ זונהוכ׳ he did not forego a single prostitute Ex. R. s. 30 לאה׳ שלא היה מצערו he allowed no opportunity to pass without tormenting him; a. v. fr. 3) to relieve, remit. Ab. Zar.13a יום שע״א מֵנַחַת בווכ׳ a day on which the idol grants a remission of duties. Ib. כל מי … ויָנִיחַ … יָנִיחַוכ׳ to him who will take a wreath and place it on his head (in honor of the deity), he will allow a remission ; a. fr. 4) to wish rest (to a deceased); to bless the memory of. Yalk. Ex. 411 מזכירין ומניחין there are those who are mentioned and blessed (opp. משחקין); Ex. R. s. 48 מדכרין ומניחין; (Tanḥ. Vayakh. 4 מזכירין ומשבחים;) (Midr. Sam. ch. I מדכרין ומניחין we mention and let alone, neither praising nor blaming by mentioning the ancestry). 5) to give pleasure. Gen. R. s. 16 לַהֲנִיחוֹוכ׳ to give him pleasure, to protect him Hof. הוּנָח to be put down, rested. Sabb.4a, a. fr. קלוטה כמי שהוּנְחָה דמיא an object intercepted in the air (crossing an area, v. רָשוּת) is considered as having rested there, v. הַנָּחָה. B. Mets.III, 4, a. e. יהא מוּנָחוכ׳, v. אֵלִיָּהוּ. Yoma 72b עדיין מונח הואוכ׳ still lies (undisposed of), whosoever desires to obtain it Kidd.66a הרי כרוכה ומוּנַחַתוכ׳ it (the Law) is wrapped up and lies in the corner, whosoever wishes to study ; a. fr. Nif. נִינּוֹחַ to be released; to be rested. Cant. R. to VII, 5 והגליות באות ונִינּוֹחוֹתוכ׳ and the exiles will come and rest under it; (Yalk. Is. 334 ונוֹחוֹת; Yalk. Zech. 575 וחָנוֹת). Y.Ber.V, end, 9d בטוח אנישנ׳ בנווכ׳ I am confident that the son of … will recover from his illness. Gen. R. s. 13 נִינּוֹחוּ they are relieved (out of danger). Yalk. Chr. 1072, v. supra; a. e.

נוּחַ(b. h.) to rest, lie; to be at ease, rest satisfied.Sabb.7b זרק … והלכה ונָחָהוכ׳ if one threw an object higher than ten handbreadths, and in its course it came to rest in a little hole. Ib. וזרק ונָח על גביו and he threw an object and it came to rest on it. Gen. R. s. 25 כיון שעמד נֹחַ נָחוּ when Noah rose, they rested (submitted to mans rulership; Yalk. Chr. 1072 נִינּוֹחוּ; Yalk. Gen. 42 נִחֲמָן he appeased them); ib. וכיון שעמד נֹחַ נחו and when Noah rose, they remained undisturbed in their graves; Yalk. Chr. l. c. נינוחו.Meg.25b, a. fr. יָנוּחוּ לו ברכותוכ׳ blessings rest upon his head. Sabb.152b, a. e. תָּנוּחַ … שהנחתוכ׳ let thy mind be at rest, for thou hast set my mind at rest; a. fr.part. נָח, נוֹחַ, f. נוֹחָה; Pl. נוֹחִים, נוֹחִין; נוֹחוֹת a) resting. Gen. R. s. 11 אתם נוחין you rest Y.Erub.III, end, 21c, a. fr. נוֹחֵי נפש whose souls are at rest; a. fr.b) pleased. Ab. III, 10 כל שרוח הבריות נ׳ הימנווכ׳ in whom the mind of man finds pleasure, the mind of God finds pleasure. Shebi. X, 9; a. fr.V. נוֹחַ. Hif. הֵנִיחַ, הִנִּיחַ (fr. יָנַח) 1) to set at rest; to set down, place. Gen. R. l. c. (ref. to Gen. 5:29) או נח זה יְנִיחֵנוּוכ׳ either let him be called Noaḥ, then it ought to read, ‘he shall set us at rest, or Naḥman Sabb. l. c. שהֵנַחְתָּ, v. supra; (Snh.30b שהתנחת, v. תָּנַח; v. Rabb. D. S. a. l. note 20). Ḥull.91b עלי יַנִּיחַ צדיקוכ׳ let this righteous man rest his head on me.B. Kam. III, 1. B. Mets.VI, 6 הַנַּח לפני put it down before me (I will take charge of it). Sabb.21b להַנִּיחָהּ על פתחוכ׳ to place it over the entrance ; a. fr. 2) to leave; to leave alone; to allow. B. Bath. IX, 1 מי שמת וה׳ בניםוכ׳ if a person died and left sons and daughters. Ib. 3 ראו מה שה׳ לנווכ׳ see what our father left us. Snh.30a מעות שה׳ לו אביו money which his father had left him (without telling him where it was deposited). Pesik. R. s. 26; Yalk. Ps. 884 אבינו ירמיה הרי אתה מַנִּיחֵנוּ שם J., our father, wilt thou leave us there (in Babylonia, without a prophet)?Bets.30a, a. fr. הַנַּח להם לישראל leave Israel alone (let them do as they please). Yoma I, 4 לא היו מְנִיחִים אותווכ׳ they did not let him eat much. Ab. Zar.10b, יַנִּיחֶנָּה, v. נוֹמִי. Ib. 17a לאה׳ זונהוכ׳ he did not forego a single prostitute Ex. R. s. 30 לאה׳ שלא היה מצערו he allowed no opportunity to pass without tormenting him; a. v. fr. 3) to relieve, remit. Ab. Zar.13a יום שע״א מֵנַחַת בווכ׳ a day on which the idol grants a remission of duties. Ib. כל מי … ויָנִיחַ … יָנִיחַוכ׳ to him who will take a wreath and place it on his head (in honor of the deity), he will allow a remission ; a. fr. 4) to wish rest (to a deceased); to bless the memory of. Yalk. Ex. 411 מזכירין ומניחין there are those who are mentioned and blessed (opp. משחקין); Ex. R. s. 48 מדכרין ומניחין; (Tanḥ. Vayakh. 4 מזכירין ומשבחים;) (Midr. Sam. ch. I מדכרין ומניחין we mention and let alone, neither praising nor blaming by mentioning the ancestry). 5) to give pleasure. Gen. R. s. 16 לַהֲנִיחוֹוכ׳ to give him pleasure, to protect him Hof. הוּנָח to be put down, rested. Sabb.4a, a. fr. קלוטה כמי שהוּנְחָה דמיא an object intercepted in the air (crossing an area, v. רָשוּת) is considered as having rested there, v. הַנָּחָה. B. Mets.III, 4, a. e. יהא מוּנָחוכ׳, v. אֵלִיָּהוּ. Yoma 72b עדיין מונח הואוכ׳ still lies (undisposed of), whosoever desires to obtain it Kidd.66a הרי כרוכה ומוּנַחַתוכ׳ it (the Law) is wrapped up and lies in the corner, whosoever wishes to study ; a. fr. Nif. נִינּוֹחַ to be released; to be rested. Cant. R. to VII, 5 והגליות באות ונִינּוֹחוֹתוכ׳ and the exiles will come and rest under it; (Yalk. Is. 334 ונוֹחוֹת; Yalk. Zech. 575 וחָנוֹת). Y.Ber.V, end, 9d בטוח אנישנ׳ בנווכ׳ I am confident that the son of … will recover from his illness. Gen. R. s. 13 נִינּוֹחוּ they are relieved (out of danger). Yalk. Chr. 1072, v. supra; a. e.

עָלַםIII, עֲלַם, עָלְמָא, עַלְ׳ m. = h. עוֹלָם, eternity, world Targ. Gen. 9:16. Targ. O. Ex. 21:6. Targ. Ps. 61:7; a. v. fr.R. Hash. 31a שיתא אלפי שני הוי ע׳וכ׳ the world shall last six thousand years, and one thousand years it will be waste. Gitt.56b, v. חֲשֵׁב; a. v. fr.Midr. Sam. ch. 24; Yalk. ib. 139 ע׳ דשקר the world of falsehood (this world); Lev. R. s. 26 (some ed. עולם, h. form); ע׳ דקושטא the world of truth (the hereafter). Sot.10b, a. fr. ע׳ דאתי the world to come (= h. עולם הבא).בית ע׳ the house of eternity (euphem. for ‘the house of death) burial ground, cemetery. Lam. R. to I, 5. Lev. R. s. 12, beg.; a. e.Kidd.80b אינשי דע׳ common people (opp. to scholars).כל ע׳, כולי ע׳ (abbrev. כ״ע), v. כּוֹלָּא. Ber.36b כ״ע לא פליגי all the authorities mentioned agree; a. v. fr.בְּעַלְמָא in a general wag, merely. Targ. Y. Lev. 26:24; 28.Sabb.103b, v. בגלטורי. Ib. 9b להזיע בע׳ merely to sweat (not to bathe); לעיוני בע׳ merely to examine (not to do any labor); a. v. fr.Pl. עָלְמִין, עָלְמַיָּיא; constr. עָלְמֵי. Targ. Ps. 9:8. Targ. O. Ex. 15:18; a. fr.Targ. Is. 42:11 בתי עַלְמֵיהוֹן their graves (v. supra).

עָלַםIII, עֲלַם, עָלְמָא, עַלְ׳ m. = h. עוֹלָם, eternity, world Targ. Gen. 9:16. Targ. O. Ex. 21:6. Targ. Ps. 61:7; a. v. fr.R. Hash. 31a שיתא אלפי שני הוי ע׳וכ׳ the world shall last six thousand years, and one thousand years it will be waste. Gitt.56b, v. חֲשֵׁב; a. v. fr.Midr. Sam. ch. 24; Yalk. ib. 139 ע׳ דשקר the world of falsehood (this world); Lev. R. s. 26 (some ed. עולם, h. form); ע׳ דקושטא the world of truth (the hereafter). Sot.10b, a. fr. ע׳ דאתי the world to come (= h. עולם הבא).בית ע׳ the house of eternity (euphem. for ‘the house of death) burial ground, cemetery. Lam. R. to I, 5. Lev. R. s. 12, beg.; a. e.Kidd.80b אינשי דע׳ common people (opp. to scholars).כל ע׳, כולי ע׳ (abbrev. כ״ע), v. כּוֹלָּא. Ber.36b כ״ע לא פליגי all the authorities mentioned agree; a. v. fr.בְּעַלְמָא in a general wag, merely. Targ. Y. Lev. 26:24; 28.Sabb.103b, v. בגלטורי. Ib. 9b להזיע בע׳ merely to sweat (not to bathe); לעיוני בע׳ merely to examine (not to do any labor); a. v. fr.Pl. עָלְמִין, עָלְמַיָּיא; constr. עָלְמֵי. Targ. Ps. 9:8. Targ. O. Ex. 15:18; a. fr.Targ. Is. 42:11 בתי עַלְמֵיהוֹן their graves (v. supra).

צִיֵּן, צִיֵּין(denom. of צִיּוּן) to put up a pile, to mark. Shek. I, 1; M. Kat. I, 2 (2a) מְצַיְּינִין על הקברות Y. ed. (Bab. ed. a. Mish. את; v. Rabb. D. S. a. l. note 2) graves are marked (with lime). Ib. 5b שדה … קבר רצִיְּינוּהָ (not דצ׳) a field in which a grave was lost, and which they marked. Maas. Sh. V, 1 כרם רבעי מצייניןוכ׳ a vineyard in the fourth year is marked with clods of earth, … and graves with lime Y.Shek.I, 46a top (ref. to M. Kat. I, 2) לא כבר צִיְּינוּ מאדר had they not marked them in Adar? Ib. (ref. to ובנה, Ez. 39:15) מיכן שמצייניןע״ג אבן קבועה from this we learn that the mark is put on a fixed stone; a. fr.Part. pass. מְצוּיָּין, מְצוּיָּן; f. מְצוּיֶּינֶת, מְצוּיֶּנ׳; Pl. מְצוּיָּינִים, מְצוּיָּינִין; מְצוּיָּינֹות, מְצוּיָּנ׳. Ib.; Tosef. ib. I, 5 מצא אבן אחת מצ׳וכ׳ if one found a single stone marked, although this ought not to be done (several stones surrounding the marked spot being required by law) ; M. Kat. 6a. Ib. 5b מצא שדה אחת מצ׳וכ׳ if one found a field marked, and knows not for what purpose; a. fr.(Lev. R. s. 6 מציינין, v. צָוַץ.Trnsf. to distinguish, make prominent, adorn.Part. pass. as ab. Gen. R. s. 85, v. פָּתִיל. Sabb.145b מפני מה … מצ׳ why are the scholars in Babylonia distinguished (in their dress)? Ber.8a (ref. to שערי ציון, Ps. 87:2) שערים המצ׳ בהלכה gates prominent for learned decisions. Sifré Deut. 43 (ref. to Jer. 31:20) היו מצ׳ במצותוכ׳ distinguish yourselves by observing (in exile) religious laws (meant for Palestine), so that they be not new to you, when you return; a. fr.(Cant. R. to VI, 4; Yalk. Num. 713, read: מְצוּיָּירוֹת, v. צוּר II. Hithpa. הִצַּיֵּין to distinguish, adorn ones self. Lam. R. to I, 19 (ref. to Jer. l. c.) הִצַּיְּינִי במצותוכ׳ adorn thyself with the religious observances by which Israel was distinguished (in Palestine), v. supra.

צִיֵּן, צִיֵּין(denom. of צִיּוּן) to put up a pile, to mark. Shek. I, 1; M. Kat. I, 2 (2a) מְצַיְּינִין על הקברות Y. ed. (Bab. ed. a. Mish. את; v. Rabb. D. S. a. l. note 2) graves are marked (with lime). Ib. 5b שדה … קבר רצִיְּינוּהָ (not דצ׳) a field in which a grave was lost, and which they marked. Maas. Sh. V, 1 כרם רבעי מצייניןוכ׳ a vineyard in the fourth year is marked with clods of earth, … and graves with lime Y.Shek.I, 46a top (ref. to M. Kat. I, 2) לא כבר צִיְּינוּ מאדר had they not marked them in Adar? Ib. (ref. to ובנה, Ez. 39:15) מיכן שמצייניןע״ג אבן קבועה from this we learn that the mark is put on a fixed stone; a. fr.Part. pass. מְצוּיָּין, מְצוּיָּן; f. מְצוּיֶּינֶת, מְצוּיֶּנ׳; Pl. מְצוּיָּינִים, מְצוּיָּינִין; מְצוּיָּינֹות, מְצוּיָּנ׳. Ib.; Tosef. ib. I, 5 מצא אבן אחת מצ׳וכ׳ if one found a single stone marked, although this ought not to be done (several stones surrounding the marked spot being required by law) ; M. Kat. 6a. Ib. 5b מצא שדה אחת מצ׳וכ׳ if one found a field marked, and knows not for what purpose; a. fr.(Lev. R. s. 6 מציינין, v. צָוַץ.Trnsf. to distinguish, make prominent, adorn.Part. pass. as ab. Gen. R. s. 85, v. פָּתִיל. Sabb.145b מפני מה … מצ׳ why are the scholars in Babylonia distinguished (in their dress)? Ber.8a (ref. to שערי ציון, Ps. 87:2) שערים המצ׳ בהלכה gates prominent for learned decisions. Sifré Deut. 43 (ref. to Jer. 31:20) היו מצ׳ במצותוכ׳ distinguish yourselves by observing (in exile) religious laws (meant for Palestine), so that they be not new to you, when you return; a. fr.(Cant. R. to VI, 4; Yalk. Num. 713, read: מְצוּיָּירוֹת, v. צוּר II. Hithpa. הִצַּיֵּין to distinguish, adorn ones self. Lam. R. to I, 19 (ref. to Jer. l. c.) הִצַּיְּינִי במצותוכ׳ adorn thyself with the religious observances by which Israel was distinguished (in Palestine), v. supra.

צִיֵּן, צִיֵּין(denom. of צִיּוּן) to put up a pile, to mark. Shek. I, 1; M. Kat. I, 2 (2a) מְצַיְּינִין על הקברות Y. ed. (Bab. ed. a. Mish. את; v. Rabb. D. S. a. l. note 2) graves are marked (with lime). Ib. 5b שדה … קבר רצִיְּינוּהָ (not דצ׳) a field in which a grave was lost, and which they marked. Maas. Sh. V, 1 כרם רבעי מצייניןוכ׳ a vineyard in the fourth year is marked with clods of earth, … and graves with lime Y.Shek.I, 46a top (ref. to M. Kat. I, 2) לא כבר צִיְּינוּ מאדר had they not marked them in Adar? Ib. (ref. to ובנה, Ez. 39:15) מיכן שמצייניןע״ג אבן קבועה from this we learn that the mark is put on a fixed stone; a. fr.Part. pass. מְצוּיָּין, מְצוּיָּן; f. מְצוּיֶּינֶת, מְצוּיֶּנ׳; Pl. מְצוּיָּינִים, מְצוּיָּינִין; מְצוּיָּינֹות, מְצוּיָּנ׳. Ib.; Tosef. ib. I, 5 מצא אבן אחת מצ׳וכ׳ if one found a single stone marked, although this ought not to be done (several stones surrounding the marked spot being required by law) ; M. Kat. 6a. Ib. 5b מצא שדה אחת מצ׳וכ׳ if one found a field marked, and knows not for what purpose; a. fr.(Lev. R. s. 6 מציינין, v. צָוַץ.Trnsf. to distinguish, make prominent, adorn.Part. pass. as ab. Gen. R. s. 85, v. פָּתִיל. Sabb.145b מפני מה … מצ׳ why are the scholars in Babylonia distinguished (in their dress)? Ber.8a (ref. to שערי ציון, Ps. 87:2) שערים המצ׳ בהלכה gates prominent for learned decisions. Sifré Deut. 43 (ref. to Jer. 31:20) היו מצ׳ במצותוכ׳ distinguish yourselves by observing (in exile) religious laws (meant for Palestine), so that they be not new to you, when you return; a. fr.(Cant. R. to VI, 4; Yalk. Num. 713, read: מְצוּיָּירוֹת, v. צוּר II. Hithpa. הִצַּיֵּין to distinguish, adorn ones self. Lam. R. to I, 19 (ref. to Jer. l. c.) הִצַּיְּינִי במצותוכ׳ adorn thyself with the religious observances by which Israel was distinguished (in Palestine), v. supra.

צִיֵּן, צִיֵּין(denom. of צִיּוּן) to put up a pile, to mark. Shek. I, 1; M. Kat. I, 2 (2a) מְצַיְּינִין על הקברות Y. ed. (Bab. ed. a. Mish. את; v. Rabb. D. S. a. l. note 2) graves are marked (with lime). Ib. 5b שדה … קבר רצִיְּינוּהָ (not דצ׳) a field in which a grave was lost, and which they marked. Maas. Sh. V, 1 כרם רבעי מצייניןוכ׳ a vineyard in the fourth year is marked with clods of earth, … and graves with lime Y.Shek.I, 46a top (ref. to M. Kat. I, 2) לא כבר צִיְּינוּ מאדר had they not marked them in Adar? Ib. (ref. to ובנה, Ez. 39:15) מיכן שמצייניןע״ג אבן קבועה from this we learn that the mark is put on a fixed stone; a. fr.Part. pass. מְצוּיָּין, מְצוּיָּן; f. מְצוּיֶּינֶת, מְצוּיֶּנ׳; Pl. מְצוּיָּינִים, מְצוּיָּינִין; מְצוּיָּינֹות, מְצוּיָּנ׳. Ib.; Tosef. ib. I, 5 מצא אבן אחת מצ׳וכ׳ if one found a single stone marked, although this ought not to be done (several stones surrounding the marked spot being required by law) ; M. Kat. 6a. Ib. 5b מצא שדה אחת מצ׳וכ׳ if one found a field marked, and knows not for what purpose; a. fr.(Lev. R. s. 6 מציינין, v. צָוַץ.Trnsf. to distinguish, make prominent, adorn.Part. pass. as ab. Gen. R. s. 85, v. פָּתִיל. Sabb.145b מפני מה … מצ׳ why are the scholars in Babylonia distinguished (in their dress)? Ber.8a (ref. to שערי ציון, Ps. 87:2) שערים המצ׳ בהלכה gates prominent for learned decisions. Sifré Deut. 43 (ref. to Jer. 31:20) היו מצ׳ במצותוכ׳ distinguish yourselves by observing (in exile) religious laws (meant for Palestine), so that they be not new to you, when you return; a. fr.(Cant. R. to VI, 4; Yalk. Num. 713, read: מְצוּיָּירוֹת, v. צוּר II. Hithpa. הִצַּיֵּין to distinguish, adorn ones self. Lam. R. to I, 19 (ref. to Jer. l. c.) הִצַּיְּינִי במצותוכ׳ adorn thyself with the religious observances by which Israel was distinguished (in Palestine), v. supra.

פְּסַעch. sam( 1) same. Hor.13b בזמן שרבים … מַפְסִיעִין עלוכ׳ when the public need their services, they may force their way Taan.10b אל תַּפְסִיעוּ פסיעה גסהוכ׳ never march with hasty steps, and bring the sun into town (enter before sunset); a. e. to make cross-stitches), to walk with legs wide apart, waddle. Targ. 2 Sam. 20:8 (h. text ותפל!), v. פְּסִיעַ.Pes.111b האי מאן דפ׳ אדיקלא (Ms. M. דמִיפְּסַע Ithpe.) he who steps over a (young) date palm.V. פְּצֵי. Pa. פַּסַּע to step heavily, pompously. Yeb.105b אגב יוקריה הוה מְפַסַּע ואזיל on account of his heavy build he stepped in and walked (through the assembled students, making the impression of haughtiness), v. preced.Y.Ber.II, 4c bot. והוה … מְפַסַּעוכ׳ and R. J. stepped upon the graves.

פְּסַעch. sam( 1) same. Hor.13b בזמן שרבים … מַפְסִיעִין עלוכ׳ when the public need their services, they may force their way Taan.10b אל תַּפְסִיעוּ פסיעה גסהוכ׳ never march with hasty steps, and bring the sun into town (enter before sunset); a. e. to make cross-stitches), to walk with legs wide apart, waddle. Targ. 2 Sam. 20:8 (h. text ותפל!), v. פְּסִיעַ.Pes.111b האי מאן דפ׳ אדיקלא (Ms. M. דמִיפְּסַע Ithpe.) he who steps over a (young) date palm.V. פְּצֵי. Pa. פַּסַּע to step heavily, pompously. Yeb.105b אגב יוקריה הוה מְפַסַּע ואזיל on account of his heavy build he stepped in and walked (through the assembled students, making the impression of haughtiness), v. preced.Y.Ber.II, 4c bot. והוה … מְפַסַּעוכ׳ and R. J. stepped upon the graves.

שָׁטַח(b. h.) to spread, stretch. Sabb.XXII, 4 שוֹטְחָן בחמה he may spread them (to dry) in the sun. Bets.11a שוטחן ברוחוכ׳ he may spread them in the air on pins; a. fr.Part. pass. שָׁטוּחַ; f. שְׁטוּחָה Ruth R. to IV, 12 (ref. to Gen. 21:25) שהיה יצחק ש׳ כאןוכ׳ Isaac was stretched out (prostrated in prayer) on one side, and Rebekah on the other; Gen. R. s. 63; Yalk. ib. 110; Yalk. Ruth 608. Tosef.Ton. IX, 10 כלים שְׁטוּחִיןוכ׳ garments which are spread (hung up) … higher than ten hand-breadths; a. e. Hithpa. הִשְׁתַּטֵּח, Nithpa. נִשְׁתַּטֵּחַ to prostrate ones self. Ḥag.22b הלך … ונ׳ על קבריוכ׳ R. J. went and prostrated himself on the graves of Midr. Till. to Ps. 18:2 (read:) והן … ומִשְׁתַּטְּחִין ונופלין על פניהם (ed. Bub. משתחוין) וכ׳ and they alighted from their horses and threw themselves down and fell upon their faces ; Yalk. Sam. 133. Midr. Till. to Ps. 2:1 וכיון שמגיע … מִשְׁתַּטֵּחַוכ׳ but when the wave reaches the shore of the sea, it prostrates itself before the sand; (Yalk. Is. 350 כורע); a. fr.

שָׁטַח(b. h.) to spread, stretch. Sabb.XXII, 4 שוֹטְחָן בחמה he may spread them (to dry) in the sun. Bets.11a שוטחן ברוחוכ׳ he may spread them in the air on pins; a. fr.Part. pass. שָׁטוּחַ; f. שְׁטוּחָה Ruth R. to IV, 12 (ref. to Gen. 21:25) שהיה יצחק ש׳ כאןוכ׳ Isaac was stretched out (prostrated in prayer) on one side, and Rebekah on the other; Gen. R. s. 63; Yalk. ib. 110; Yalk. Ruth 608. Tosef.Ton. IX, 10 כלים שְׁטוּחִיןוכ׳ garments which are spread (hung up) … higher than ten hand-breadths; a. e. Hithpa. הִשְׁתַּטֵּח, Nithpa. נִשְׁתַּטֵּחַ to prostrate ones self. Ḥag.22b הלך … ונ׳ על קבריוכ׳ R. J. went and prostrated himself on the graves of Midr. Till. to Ps. 18:2 (read:) והן … ומִשְׁתַּטְּחִין ונופלין על פניהם (ed. Bub. משתחוין) וכ׳ and they alighted from their horses and threw themselves down and fell upon their faces ; Yalk. Sam. 133. Midr. Till. to Ps. 2:1 וכיון שמגיע … מִשְׁתַּטֵּחַוכ׳ but when the wave reaches the shore of the sea, it prostrates itself before the sand; (Yalk. Is. 350 כורע); a. fr.

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).